In Kim Zupan’s The
Ploughmen, there is no country for good men. No easy virtue, no simple
truth. Only the land and the loss and the learning to live with it. The high
lonesome of the Montana sky, an emptiness formed anew in all who inhabit its
vistas.
Other than laconic conversations and the incessant
scratchings of remembrance, the main action in The Ploughmen consists of digging—literally and figuratively. Digging
holes to bury the past, digging for the truth to reclaim the present. Zupan
forces us to dig as well, cutting for sign as we, like Deputy Valentine
Millimaki, follow the vermiculate patterns set by the aging killer John Gload.
The ghosts of John Gload haunt The Ploughmen, as Millimaki is asked to use his night shift at the
prison to glean information from Gload about the old man’s many crimes. A
verbal manhunt as it were, similar to what Millimaki and his dog conduct physically
for the department when someone goes missing. Lately, those Millimaki has been tasked
to find have been found too late, building a morbid streak of the missing, killed
by whatever loss, horror, or foolishness drove them into the Montana wilds in
the first place.
The two men find a halting friendship in their sleep-deprived
discussions, bonding over shared loss and their understanding that in such
country, “…it’s just hard to be alone.” Millimaki finds his sense of himself going
missing as well, and we come to fear the direction his morbid streak may take
him, as Zupan’s story gains the poignancy its language earns from the
beginning, evocative of Cormac McCarthy and reminiscent of Smith Henderson’s
recent Fourth of July Creek:
“Having shifted forward, Gload now sat half in light, half
in dark, and he looked to have been sheared in two and set for display, head
and shoulders of a taxidermied felon, a trophy displayed for tourists or
schoolchildren in a diorama of prison life: table, chair, cot. Killer.” (91)
As ground is broken yet again, The Ploughmen reaches a conclusion shocking for both its violence
and its tenderness, a conclusion true to both the loneliness and the land.
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